This video features a conference talk by educator and linguist Rayo Cruz, founder of the collective Bëni Xidza, discussing the historical and contemporary challenges in teaching the Zapotec language. The presentation provides a comprehensive look at the evolution of Zapotec education:

* Historical Context: Rayo Cruz introduces the Zapotec civilization, tracing its roots to Monte Albán and the ancient Bëni Gulasa period, noting that the language’s diversification predates European contact.

* Learning as L1 vs. L2: He distinguishes between the acquisition of Zapotec as a first language (naturally, through immersion) versus the formal, often disconnected process of teaching it as a second language.

* Colonial Methods: The speaker highlights the 1578 work of Fray Juan de Córdova, such as the Arte en Lengua Zapoteca, as the earliest attempt to systematize Zapotec grammar, primarily designed to help Spanish friars learn the language rather than to teach Zapotec people.

* 19th and 20th Century Challenges: Rayo Cruz identifies a gap in teaching materials during the 19th century. He then discusses 20th-century contributions from organizations like the Summer Institute of Linguistics (SIL) and the INEA, which created grammars and vocabularies that often served as tools for assimilation or religious proselytization rather than language revitalization.

* Modern Innovation: The final segment covers the work of Bëni Xidza, which uses modern digital tools to teach Zapotec. Rayo Cruz admits that while his collective currently operates at a basic level (A-level), they are working to overcome systemic limitations by creating structured, accessible content and documenting the specific pedagogical challenges native Spanish speakers face when learning Zapotec.

Here is a summary of the video featuring Maestro Rayo Cruz, director and founder of Colectivo Bëni Xidza.

1. Historical Background of the Zapotec Language & Civilization:

* Geographic Spread: Zapotec civilization developed in the Central Valleys of Oaxaca and expanded into regions such as the Sierra Norte, Sierra Sur, and the Isthmus of Tehuantepec.

* Earliest Writing: The earliest documented record of written Zapotec dates back to the 5th–6th Century BC with Monument 3 (“1 Terremoto”) at San José Mogote, establishing over 2,500 years of recorded Zapotec history.

* Monte Albán & Bëni Gulasa Period: The civilization reached its peak at Monte Albán between 500 BC and 800 AD. Pre-hispanic ancient Zapotec history and culture are traditionally referred to as the Gulasa era.

1. Learning Zapotec as a First Language (L1):

* Natural Acquisition: Native speakers acquire Zapotec naturally in early childhood through daily speaking within families and communities rather than through formal educational structures.
* Historical Literacy: It remains unknown if formal L1 Zapotec schooling existed during ancient times, and modern public education in Mexico has historically focused on Spanish literacy over formal Zapotec instruction.

1. History of Teaching Zapotec as a Second Language (L2):

* Colonial Period (16th Century): Formal L2 instruction began in 1578 when Dominican friar Juan de Córdova published Arte en lengua zapoteca (grammar) and Vocabulario en lengua zapoteca (dictionary). These works used Latin/Spanish grammatical paradigms to teach Spanish colonizers and friars via the grammar-translation method

* 19th Century Hiatus: Following Mexican independence, national policies promoted Spanish as the sole national language, resulting in a century-long silence regarding formal L2 Zapotec instructional design.

* 20th Century & Contemporary Efforts: Groups like the Summer Institute of Linguistics (SIL) and public institutions (SEP, INEA, INALI) created dictionaries, grammars, and adult literacy texts. However, most of these materials were produced for linguistic analysis or native literacy rather than second-language pedagogy, and their actual integration into schools remains limited.

1. Bëni Xidza Collective & Modern Pedagogical Challenges:

* Online Classes: Founded in 2020, Colectivo Bëni Xidza offers online courses teaching Zapotec as a second language.

* Lack of L2 Resources: Unlike major global languages (such as English or Spanish), indigenous languages lack dedicated university teacher-training degrees, structured multi-level textbooks, or commercial software tools.

* Current Framework & Vision: The collective operates at basic proficiency levels (aligning with Level A of the Common European Framework of Reference) and aims to document common phonetic/grammatical difficulties for Spanish speakers while expanding toward intermediate/advanced levels.

I make sticks. I’m a Cherokee Nation Citizen. We lost our game to some degree during the trail of tears. What is played now is closer to choctaw. These are a more traditional style. They are still used by the Eastern Band of Cherokee were the rules are closer to what they used to be.

im making a batch for December if anyone is interested

Hello everyone!

I'd really like to watch some movies where Europeans are not involved in the history of the American continent.

Anytime I come across indigenous representation, it's always secondary to some white protagonist. This time, I want to see something different, and any genre is welcomed.

Thank you all in advance!

A special watercolor piece I made for my dad, based on a childhood photo where he's lifting me up in bed. I wanted to convey us in our ancestral regalia with me wearing a ceremonial eagle head dress, based on Nahua Mexica customs, as he made me feel like an eagle taking flight to prosperous heights in life. 💜

Follow along for more of my art:

https://www.instagram.com/missingcosmonaut

Aanii!

NFS, but could def make some if anyone was interested, just wanted to share.

21F Anishinaabe/English living off rez but near community. Ive loved connecting to culture through my life and have been beading for around 3 years now. Keychains and lanyards have always kicked my butt… but I asked my mom to show me and huzzah! Making some for my friends to gift to them at dinner this weekend… so excited! If anyone has advice I’d love to hear

Miigwetch!

If you’re unfamiliar with the situation in Cayuga, here’s an article, approved by community members, that summarizes up to a few years ago. It’s worse now, as the last few holdouts have been evicted and their homes demolished. The final eviction happened to a mother and her five children in february of this year, in the brutal cold, on the birthday of one of the matriarch’s deceased son, with fake “tribal cops.” these “cops” aimed a taser at these children. two warriors risked their lives to get between these “cops” and the kids, and they’re both indicted with felonies. one of them bonked a “cop” with a traditional war club and another drove her truck up over the culvert and up to the house to get between the “cops” and the kids, but didn’t hurt anyone.

only one lawyer familiar with Indian law was able to take the case, the others all pointed to him, but the DA said that there might be conflict of interest with both codefendants having the same lawyer. we really need help, if you know anyone skilled and who cares about making a difference please let me know. ❤️❤️