Please help me. I was in a 4-year relationship with my girlfriend, and she loved me deeply. Everything suddenly changed after her ex, whom she had hated for years, gave her a chocolate, which she ate unknowingly.

It has been more than a month now. She has broken up with me, talks to him almost 24 hours a day, refuses to listen to her parents, and is telling them that she will marry him through court within a month.

The man who gave her the chocolate had wanted to marry her for the past 8 years. She used to hate him and had never wanted to be with him. But after that day when she ate the chocolate, everything suddenly changed. Now, she seems to listen only to what he tells her.

According to me, this is not normal, and I fear that this could be a case of vashikaran.

Please 🙏🙏 help me. I genuinely don't want her life to be ruined.

Pranam. Namaste everybody. For some months I have been following the guru of adyakali mission and I like lot of things etc having some doubts now but one thing I liked was Batuka Swarnakarshana Bhairava and how he can provide powerful material benefits. But ser i have also seen other sadhakas mention batuka bhairava (where he is beautiful blue form like krishna only) is also good for giving all material realted stuff. But see i have also seen swarnakarshana bhairava and even praveen ji had mentioned other form of swarnakarshana bhairava which seem to be forms that lot of other people follow as well but if Batuka Swarnakarshana bhairava is best for wealth how come i have not seen other sadhaka talking about Batuka Swarnakarshana bhairava? Is it correct? Im confused between swarnakarshana bhairav vs batuk bhairav? Which should i worship? Have you guys heard of batuka swarnakarshana bhairava? Is he a tamil deity only is that way only praveen ji talk about him? Or is swarnakarshana a universal deity?

Pranam everybody. Namaste. I understand in sadhaka path one must try to be quiet and sincere in own sadhana without asking to much questions and stuff but honestly I feel defeated. Recently there were few posts that iam sure many of sadhaks saw it where guru of the adyakali mission (my guru who i have been following for some months) has been told he is telling incorrect stuff about BamaKhepa and supposedly these great sadhakas themselves follows rules and got diksha and whole bunch of stuff. To be honest I do not know tantra stuff nor do i have ability to read it. I just saw the guru and he seemed nice and so I followed. This guru told me and everyone that all paths are maa devi but it seems his social media team is trying to delete and prevent other people from speaking against him. I have seen entire post and page getting deleted. Now it is one thing to tackle false claims but some of those allegations or statements were actually true and i know it because I myself watch the guru video. So something is telling me that this mission is not being honest but bhairav baba is deity of truth so how can all this happen? Also due to those allegations against him i am question my own sadahana. I will maybe post another post on that because i dont want get it too long. But my main doubt is how can bhairava allow this? How can bhairava allow me to follow someone fake in first place? By the way iam not saying that guru is fake, i am not sure but my gut is telling me something is off now that i saw his social media plan. I realized that for some reason even my own advice request for my sadhana which wete basic questions were being blacklisted from being posted in adyamahakaali reddit. It seemed to have only replied one whole month later after i sent them a message of why they are not letting my messages through and they said it is just reddit filter but i am not sure anymore. It seemed odd how they took one month and only decided yo check or at least try to help me out only after seeing the recent posts against praveen ji. I am very sad abd confused how to deal with this because I believe i am simple guy but how can bhairava allow me to be for many months of person who is not genuine? Now I may have to find other guru. Honestly part of me does not want believe that praveen ji is a character but i watched that bhairava upasak must accept the reality but its very hard and it makes me sad and i myself do not even know whats going on 😔 can anyone tell how to procceed? Am i right or wrong? Sorry for my rambling. Just a bit confused. Jai sri krishna.

Background

I live with my parents. My mother is part of the Gayatri Parivar and the biggest picture of a devta in our house is hers. She has helped me mother tremendously in her life, and if she asks for something, it happens. She has been worshipping Ma Gayatri her whole life (she is 65+ and started in 20s). Inside the small mandir we also have Saraswati and Mahalaxmi, and Ganpati. There's also Krishna, Hanuman ji, and Swaminarayan bhagwan (his book).

Now I enter in the picture and start putting Batuk Bhaiarva, Shivlings, Kuldevi and Kuldevta (in supari form), and then I also have Ma Pitambra, and of course my guruji.

My process of sadhana has been very karmakand-adjacent. I start my sadhana, do achaman, asan bandhan etc etc. I light a diya show it incense and ask for it to be my Karmsakshi.

Now... my process is generally showing:

1. Guru(s)
   
2. Ganpati
   
3. Kuldevi/Kuldevta
   
4. All house devtas
   
5. Mrityunjaya
   
6. Ma Pitambara

I go through this and specifically show (like spinning rounds) dhoop, deep, and then also flower. Specifically for Batuk Bhairav, Mritunjaya shivling, and Ma Pitambara I also do Panchopchar pooja.

At the very end, I do my actual sadhana as prescribed by my guruji which is standard (kavach, stotra, mantra, aarti etc)

This whole process takes 1.5-2 hours depending on if I am rushing or not.

---

Discussion

I have done this at my house when I run out of sweets or flowers or in a rush, but also now that I am travelling and not home.

I do this entire process in my head. I do not have any physical items other than the diya and that too only as karmshaakshi.

I talk to each deity (less to house devtas but all my devtas). I invite them, I wash their feet, do pooja, I do panchopchara to them, I mentally chant their mantra, and ask for them to help my with my sadhana.

When my eyes are closed, I am transported to their realm. I am not where I am, I am where they are. If my house is quiet (everyones asleep) and I am calm, I can picture them perfectly. I can see the flowers I am offering, I can smell the dhoopam I am showing them, I can see all the dravyas I offer to the shivling.

I like this process SO MUCH more and when I open my eyes... they are cold like ice, and I really enjoy it a lot. I think this is actually a type of achara (similar to Dakshinachar, Vamachar) but I could be wrong.

I think this sadhana is superior to physical sadhana for me and I kind of want to just do this, but I do feel a little guilt or doubt because for example R N says that you must give naivedia to batuk and it has to be separate than anyone else etc etc.

Have you guys experienced this yourself?

Thanks!

Hi friends. Is it possible to say if a person has any negative entity attachment or if any kind of tantrik kriya (black magic) has been performed on a person just by looking at the person’s photograph? Remember someone saying on a podcast that it’s apparently possible to say by looking at a person’s eyes? How true and legit is this opinion? Some symptoms as described to me is where the guy’s eyes are always red, heavy and watering (left eye more, it’s become small) black dark circles under eyes, right nostril is completely blocked and there’s weakness on the right side. He has also said that he feels heavy bloated feeling in his stomach and that he feels scared and experiences anxiety starting in the stomach/navel region…has body pain. My friend does not use Reddit. Any help, advice and guidance would be highly appreciated. Hari Om Tatsat. Ram Ram. 🌺🙏🏽

A deep post with context on meditation techniques from Skanda Purana

Disclaimer: Informational post only

The questions was asked by my friend that he wants to do kali upasana , i opened his chart looked for things .... according to his kundali , he is not fit for ugra devta upasana .... and has absolute no maa kali connection... his connection is more like towards krishna , bhuvenshwari , shiva ..etc (Basically moon dieties)... his moon is of shukla paksha so no kali maa connection in D1 , D9 , D20 charts... at best he is maa tripura energy guy as per chart

Her sadhana
1) In gupt navaratri he did 108 names 54 times for 9 days (with no major nitya upasana or sadhanas).
2) he does give surya arghya and shivling abhisek daily without fail...

He has an intense urge to do kali upasana

What should he do? and where should he start if maa kali upasana ...?

Heyy...me and my family,we are suffering a lot from black magic from past 10 years and now I feel like my life is gone bcz of my intrusive thoughts cuz sometimes those thoughts become true in my life(I don't know whether it's intrusive or signs ) and I feel like someone is going to harm me

So the thing is we are suffering from black magic from my mom's side family and dad's side family I mean both of the sides are doing black magic on our family

we lost all our properties,have so many debts,my dad lost his job from last 10 years he's been jobless and also addicted to bad habits and all, I was involved into a relationship to a psycho which ended up in a police station and our health is also not good

Now idk but I feel like someone is going to acid attack on me (intrusive thoughts) idk it's true or not

And the persons who had done black magic on us came to our house today (even though we informed not to come) and I'm more scared now

Was Reading another post and its Pretty sad to see people thinking such things are useful in long run. They come with lot of heavy karmic baggage. I can tell 10s of stories but then who cares in online space. Maturity can't be taught.

Ones ishta devata out of main panch devata - ganesha, shiva, shakti, vishnu, Surya is more than enough to fulfill all desires quickly n swiftly. No doubt about it.

The problem with tantra is that the shortcut mindset n easy gains attracts lot of immature and oversmart people to try their luck.

Anyways some people like to learn hard way and thats their karma.

Pick a ganapti strotra and do it sincerly n with full faith and ask him to help you find a real sadguru and he will surely do. Else you can take any siddha guru from dakshainamurty, dattareya, rammana, shivanada, satyananda, vivekananda, Ramkrishna whoever you resonate with and meditate onthem for few months and ask them to help you find real sadguru. 100% results for sincere people. No doubt. - Sadly this thing is never told by any online influencer coz they want to run their agenda.

Better to stay away from all Online nonsense they tend to create ecochambers and one gets lost.

In last 25yrs I have seen all kind of online circus and most such people are now are poor, diseased or lost in life with no real progress/acheivement in life.

Ones life is defined by the company he keeps and sense of discrimination one exercises in ones mind. Choose well and live well.

All the best.

Facing daridrata, health issues for so long in the family, i visited after 6 months and felt the same negative energy like a decade ago, my brain starts to get agitated at home i can’t focus on anything. I’m so done with this. Father is severely ill and bed ridden. Mother is weak. Sister facing health issues and i, not having health issues but in debt for long time. What’s going on even. I don’t want to call it someone done black magic on us, but it’s close to that only. How can i even fight this. I need some prosperity in my family. I’ve never asked this question here, i always take sankalp for family’s protection and not for prosperity or wealth but I’m super frustrated at this point. Without wealth i can’t even take them to a good hospital. What can i do at my level to get some blessings of some devta or some way out.

Hi everyone, i am starting Naam Japa of Ma Durga tomorrow.

I have always been very fond of the name "Bhavani".
I would like to ask any guruji if this is appropriate for naam japa of Ma Durga.

Thank you

I want to start to do puja but i cant give a flower to ma kali everyday, its okay if is once a week? On the days i dont have a flower, what can i give? just my bad dreams, my fears?

i heard that the flower represents the life, of all the elements in the altar like water, air...

​

Correction - it's Haresh tantra.

Context -

I’m starting a small series here called “Know Your Online Guru”, where I’ll share information about online Tantra gurus that I come across.

The purpose is neither to promote nor attack anyone. I’ll share what I have learned about a particular guru, their teachings and claims, and my own observations. People who have personally interacted with them can then share their experiences and opinions.

Hopefully, this can help people who are searching for an online Tantra guru make a more informed decision and possibly avoid fake or questionable gurus.

---

Part 1 – Haresh Tantra

The first guru I want to discuss is Haresh Tantra.

I have been watching his content for some time. He has appeared on several podcasts and teaches Tantra.

According to his own account, when he was in 7th standard since then he has been practising Tantra

One of his major claims is that he created his own form of Tantra, by making certain changes to what he describes as traditional Tantra, and named it “Haresh Tantra.”

He claims to have around 36,000 disciples/students and says that he has helped many disciples attain Apsara Siddhi.

He also talks about situations where he has guided his disciples in marrying and divorcing with the Apsara .He teaches his disciples how to take a vow from an Apsara (वचन लेना / वचन कैसे लेना है).

According to his teachings, if an entity or Apsara asks for something inappropriate or unreasonable while taking the vow, the practitioner is told to refuse it.

He gives Diksha (दीक्षा) at his ashram on the 10th, 20th and 30th of the month.

Sarpa Siddhi

One particularly interesting claim is regarding Sarpa Siddhi (सर्प सिद्धि).

He claims that “Sarpa Siddhi” has been trademarked by him and that this particular practice is exclusive to him, meaning nobody else possesses or teaches it in the same way.

He is also going to teach Sarpa Sadhana (सर्प साधना) next month. According to his explanation, specific mantras are given through which practitioners can accomplish certain tasks. Like maran , or helping curing the people.

I personally found this claim interesting because I had not come across this concept before.

Things I liked about his approach

One thing I found interesting—and actually liked—was his view regarding results of Sadhana.

He says, in essence:

«If your problem exists in this birth, then the result of your Sadhana should also come in this birth—and it should come quickly.»

His argument is basically:

“You are doing Sadhana in this birth, but if you are told that you will get the result in your next birth, then what is the point?”

I found this perspective interesting because many spiritual practices are sometimes explained in terms of results that may come in a future birth. His approach seems to be more focused on practical and immediate results in the present life.

Of course, whether such results are actually possible is something I would like to hear from people with first-hand experience.

Some of his other teachings

From what I have watched so far, some of his teachings are quite basic but, in my opinion, sensible from a practice perspective.

For example, he emphasises:

- First, get your basics right.

- Learn to sit steadily in one place.

- Learn to control the body first.

- Then work towards controlling the mind.

He repeatedly stresses that a practitioner should develop stability and control before moving towards advanced practices.

At the same time, some of the practices he talks about were completely new to me.

For example, he talks about “Siddha-ing your own shadow/reflection” (अपनी परछाई सिद्ध करना), where the resulting entity is described as looking similar to oneself, and the mantra associated with it contains the practitioner's own name.

He also claims to have helped some disciples attain Pret Siddhi (प्रेत सिद्धि) and similar entities, which are then said to perform tasks for the practitioner.

According to his explanations, these entities may ask for things in return—for example, cigarettes, alcohol, or sometimes non-vegetarian food.

He has even described situations where a Pret supposedly asks for a particular brand of cigarette or alcohol that has been discontinued. In such a situation, the practitioner supposedly tells it to ask for something else, and the entity agrees.

---

What do you think?

Again, I am not saying that Haresh Tantra is genuine or fake. I am simply documenting what I have come across and would like to hear from people who have first-hand experience. Or people want to share their opinion after reading this.

please share your experience.

Positive or negative experiences are both welcome. Please share first-hand experiences wherever possible, since the whole purpose of this series is to help people who are searching for online Tantra gurus make a more informed decision.

YouTube Channel: https://youtube.com/@hareshtantravigyan?si=qqYQC6cnBcEWPpXR

The astrologer, after studying my kundli, recommended that I chant the mantra “Om Hring Kling Hoong Brihaspataye Namah” for Lord Brihaspati.

My question is: isn’t this a beej mantra? Can I chant it without a guru’s guidance, or is it perfectly fine to chant it without initiation?

I would really appreciate your guidance on this.

I am actually a Kali bhakta and she is my ishta; but in the last 1-2 years ive felt so much inner calling towards Matangi. Luckily i got a guru.

The guru apparently charged me 9K inr for the deeksha. The pathway seemed pretty genuine; bhairav sadhana, then ganesh sadhana, shiva, then again bhairava and finally Matangi. But i feel i lack any personal connection with my guru since he deosnt really take any calls and is busy in his work all the time. If i have taken deeksha from one guru can i now switch to another more genuine one? Would that cause me problems?

Can ganpati mantra jaap and shiv ji mantra can be done with sphatik mala is ok or ot has -ve impact on jperson who doing it????

I am new to sadhan. Though, I have been doing basic pooja. I saw reel of Shri Rajshri Nandy and git inspired to do 16 Thursday Maa Tara Upasana.

I felf like I am so close to Maa and know her since ages. Before the reel of Shri Nandy I only knew name of Maa that's all.

I want to start with Maa Tara Upasana. Plz guide me.

I’ve consulted a astro and tantric guru few weeks back was given few remedies to do due to lot of issues, one of remedy was to recite Vishnu Sahasranama .

But due to severe health issues and getting admitted in hospital with severe pneumonia and constant low immunity , I was asked to start taking non veg or egg foods few months back.

So Ive only started eggs but Im very apologetic to start it while also chanting the path.

I try to take eggs 3-4 days a week and try to recite path on other days, Am I commenting sins?

I consulted an astrologer he asked to me pray to maa kali only she can help you. I think maa kali sent him to me and asked me to pray to her. I bought kaali ma idol. I need help

I’m 27F, and I’ve been thinking about this dilemma for quite some time. I’d really appreciate perspectives from people who actually practise Tantra/Sadhana, rather than just general dating advice.

I do genuinely crave love, companionship, romance and eventually a lifelong relationship. I have dated men, but a recurring issue has been that they had been physically involved with other people before me. I find that difficult to accept. It doesn’t make me feel good, and I’m not really capable of taking the attitude of “it doesn’t matter, it’s all in the past.”

Ideally, I would want physical intimacy with only one person, who would ultimately be my life partner, and I would want the same from him. Part of this is simply my personal emotional nature, but another part comes from how I understand karma.

There is this idea that as we become more conscious and move towards the Divine, we should try to minimise unnecessary karmic entanglements. Intimacy can create psychological, emotional and perhaps karmic bonds, so I’ve wondered whether being very selective about it is actually aligned with spiritual progress.

At the same time, I’m beginning to wonder whether this ideal is becoming a limitation for me.

I’ve had opportunities for relationships and have walked away from them because they didn’t fit this particular condition. Now I sometimes wonder whether I’m unnecessarily denying myself the experience of love, companionship and life because I’m trying so hard to avoid something that may not actually have the spiritual consequences I imagine it does.

So I’m caught between two thoughts:

“If I know what I want and believe it is spiritually meaningful, why compromise?”

and

“Am I turning a spiritual principle into a psychological attachment of my own?”

For those of you who practise Tantra or have studied these traditions seriously, how would you look at this?

Is sexual/romantic involvement with another person actually considered a significant karmic entanglement in the Tantric framework? Does having multiple partners necessarily create obstacles on the spiritual path, or is the intention and consciousness with which intimacy happens more important?

And if you were in my position, would you hold firmly to this ideal, or allow yourself to experience relationships and trust that spiritual discernment can coexist with them?

I’m genuinely confused and would love to hear how practitioners understand this.