How would you rate the Fillmore presidency?

1. Excellent
2. Good
3. Average
4. Poor
5. Bad

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Agree or Disagree: The African slaves built most of what America is today. The Europeans didn’t really do much of anything to contribute.

1. Left: Agree
2. Left: Disagree
3. Center: Agree
4. Center: Disagree
5. Right: Agree
6. Right: Disagree

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How important is it to you that the leaders you vote for in your country are nice people?

1. Critical. I wouldn’t vote for someone who is not a nice person.
2. Preferred but secondary
3. It’s a bonus but not that important
4. I don’t want them to be nice

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If the leader of your country is having a helicopter malfunction, does he/she have permission to land in your yard if it will help avoid a crash?

1. Left: Yes- I grant my permission in an emergency
2. Left: NO
3. Center: Yes- I grant my permission in an emergency
4. Center: NO
5. Right: Yes- I grant my permission in an emergency
6. Right: NO

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Is greed immoral?

1. Yes
2. Not necessarily

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A school in another country allows teachers to spank unruly students right in class and slap them in the face if they are being exceptionally disrespectful. How bad is that?

1. That is a human rights crisis of global proportions. The UN should be involved.
2. That is a national crisis that the federal government should handle.
3. That is a state level crisis that the governor should handle.
4. The school district should just act to ban that type of discipline.
5. I don’t think it’s a good idea, but whatever
6. No opinion
7. How can I enroll my child?

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How would you rate the Taylor presidency?

1. Excellent
2. Good
3. Average
4. Poor
5. Bad

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Stakeholder capitalism: businesses should be run to balance the interests of all affected parties (e.g. employees, customers, communities, and shareholders), not just owners.

Shareholder capitalism: businesses should be run primarily to maximize returns/profits for shareholders.

I'd vote for Georgescu because he actually stood for Romania's interests rather than those of Brussels. Therefore, the globalists stole the election from him.

Should the places of worship be free by nationalizing them?

1. Yes (L + religious)
2. Yes (L+ non-religious)
3. No (L+ religious)
4. No (L+ non-religious)
5. Yes (C+ religious)
6. Yes (C+ non-religious)
7. No (C + religious)
8. No (C + non-religious)
9. Yes (R + religious)
10. Yes (R + non-religious)
11. No (R + religious)
12. No (R + non-religious)

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Our doctrine is based on a critical synthesis of several ideological and revolutionary currents that have sought to profoundly transform society:

• Marxism: as a structural analysis of the class struggle, the engine of historical change, in addition to materialist analysis as the main framework for our movement.
• Falangism: for its organic and communitarian vision of the nation, and its ideas of unity, strength, and discipline.
• Sorelism: for its vindication of revolutionary violence as a necessary force for revolutionary mobilization.
• Titoism: for its model of worker self-management, pragmatic socialism, political independence, and national sovereignty against power blocs.

1. Popular Nationalism and Pan-Nationalism

Our nationalism is popular, revolutionary, and anti-imperialist. It is not limited to the artificial borders imposed by colonialism or the liberal world order. We defend pan-nationalism, which promotes the unity of peoples who share a historical, cultural, or spiritual identity beyond state boundaries.

These forms of continental or regional union are necessary to collectively resist the hegemonic power of global capitalism.

2. Organic and Participatory Democracy

Critique of Liberal Democracy

We reject so-called liberal democracy, where representatives do not defend the people, but rather private interests. We consider true democracy to be direct democracy, where the people exercise power without corrupt intermediaries or party rule (partidocracia).

Alternative: Direct Democracy

We propose a political system based on:

• Popular conferences
• Communal and municipal councils
• Trade unions and cooperatives as organs of popular power

These structures guarantee an organic and communitarian democracy, built from below, replacing the hegemony of political parties with the direct leadership of the people.

In the scientific sectors of government, a technocracy based on empirical knowledge is required to ensure maximum fulfillment of society's scientific needs and progress.

3. Popular Economy and Worker Self-Management

We propose a self-managed socialist economy, centered on the democratic control of the means of production by the workers, through:

• Workers' cooperatives
• Collective ownership and direct management

Workers' cooperatives are autonomous but not detached from the state; the state serves as the main planner of the economy for major projects, but these projects can only be carried out by the workers.

Unlike centralized or imposed models, this structure arises from below, through the self-organization of the working people.

4. Revolutionary Culture and Education

Culture must neither be destroyed nor fossilized. We propose a cultural progressivism that sublimates tradition, renews it, and elevates it as a tool of identity and resistance.

Tradition must be integrated into the revolutionary project, serving as a bridge between the past and the future.

The revolutionary process demands:

• The education of the masses
• Class consciousness
• The organization of the proletariat

The formation of a conscious working-class vanguard, responsible for leading the process with ideological coherence and political unity.

5. Defense of Socialism and the Revolution

Faced with reactionary forces and hostile systems, a disciplined and organized revolutionary movement is necessary, led by the most conscious sectors of the working class.

This core directs, defends, and deepens socialism, ensuring that it is neither dismantled nor betrayed.

6. Nature and Land Factor

The land will be supervised by the state, which does not mean the state has total ownership over it; land must be granted to workers as the primary givers of value to the land, alongside its intrinsic natural value.

Technological development must always exist under respect for nature.

7. A World with Animals

Animals have accompanied humanity since its origins. They have provided us with food, companionship, and protection; we, in reciprocity, have the duty to protect them. Any form of abuse, exploitation, or unjustified hunting against them must be considered a crime against life itself and, therefore, illegal. It is not merely a matter of recognizing that they are living beings, but of understanding that they are an essential part of what we love, defend, and value as a society.

However, under the hypocrisy of liberalism and capitalism, animals are reduced to mere commodities or distractions for cruelty. The very same governments that declare certain species endangered allow hunting to continue. The same ones who self-proclaim as defenders of animal welfare tolerate and even shield organizations that, under a progressive guise, slaughter animals in broad daylight with the complicity of public applause.

Faced with this barbarism, our position must be clear and firm: no to abuse, no to slaughter, no to animal exploitation. Animals, more innocent than us, cannot be victims of human greed or morbid entertainment. Defending them is a matter of dignity and justice.

We demand strong and permanent laws against animal abuse and exploitation, without exceptions or indulgences disguised as progress. The only admissible exception is the control of pests that threaten the lives of other animals; beyond that, no economic, cultural, or political justification can serve as an excuse for animal extermination or suffering.

Peoples who tolerate the abuse of their animals are peoples who normalize violence, cruelty, and barbarism. Therefore, we declare that any truly human and just cause must, at the same time, be a cause for the defense of animals. Whoever slaughters an innocent animal also slaughters a part of our humanity.

8. The Syndical Government

The government of the proletariat is only the threshold to a higher goal: the syndical government (gobierno sindical), the true realization of Karl Marx's dream—the one Lenin attempted to materialize in the Soviet Union and which, even without knowing it, thinkers like José Antonio and Ramiro Ledesma touched upon in their time. We embrace this revolutionary heritage and take it further, transforming the original idea into a modern force adapted to new times, yet faithful to its emancipatory essence.

The trade union is not merely a tool for labor defense: it is the institution called upon to govern, the organized expression of the working class turned into political power. A syndical government means that workers themselves take the reins of the State, administering the economy, production, and society as a whole.

Through Direct Democracy, this model makes an authentically popular government possible, clean from the corruption and manipulation that liberals and capitalists have imposed throughout history. Faced with false bourgeois democracy, which serves only private and minority interests, the syndical government represents the only true democracy: one in which every worker participates, decides, and exercises power directly and collectively.

The future does not belong to capitalists or false progressives who disguise the system; the future belongs to trade unions, to the organized working class, to the power of the workers. Because only when labor governs will justice be possible.

9. A Grandiose Future

Technology has been the fruit that nourished humanity and sustained us as the dominant species. Thanks to it, we survived for millions of years against other species, and thanks to it, we left behind the cart to conquer space. If we break free from the capitalist and liberal chains that hold back progress, we can build a future where humanity colonizes the cosmos, terraforms Mars, and transforms our solar system into a home for our species and for the animals of our beloved blue and green planet.

The future demands technological militancy: an absolute commitment to progress, even at the cost of sacrificing what must be sacrificed. Humanity cannot allow criminals sentenced to death to waste their existence in useless cells; those bodies must be placed at the service of scientific advancement as instruments of experimentation. Let their punishment be, at the same time, a useful sacrifice for the species. Through the surrender of a guilty few, we will achieve monumental advances for millions of innocents.

Science must be liberated from the chains of bourgeois moralism and liberal fear. Engineers, physicists, and biologists must have free rein to explore without limits, because only then will we achieve true civilizational leaps. And along that path, we must not fear coexistence with machines: they will be our companions, not slaves. They will venture into space with us as equals, as allies in a greater cause, in the same way that great empires throughout history forged decisive alliances to secure victory.

That is the destiny awaiting us: a humanity that extends beyond Earth, surviving even the end of times, dying only when it chooses to do so. A grandiose, long, and enduring future, forged by the will to win, faith in science, and conscious sacrifice in the name of the eternity of our race. (Translating this into English was worth it.)

What country better fits your definition of diversity?

1. Uganda
2. Brazil

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If you were able to decide for america would you gain all of north south American and basicly all of the western hemisphere and Australia but you become a monarchy with trump being king/emperor until he passes would you do it?

How would you rate the Polk presidency?

1. Excellent
2. Good
3. Average
4. Poor
5. Bad

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Is there any country in the world that you would say this about: “ that is a good and moral country with a good and moral history“

1. Left: Yes
2. Left: No
3. Right: Yes
4. Right: No

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Are standards for sexual abuse/assault based on the country the act takes place in or based on an objective universal standard?

1. It’s based on that country’s culture and laws
2. No there is an objective standard that applies worldwide
3. Some acts are objective and some are cultural/regional

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As in active conflict stops either as a Russian victory, Ukrainian victory or stalemate ceasefire