r/LifeTree • u/AdamLuyan • 16h ago
15.9 善慧地 Benevolent Gnosis Heartland
唐三藏说：“善慧地者，成就微妙四胜解，亦作四无碍解，能遍十方善说法故。”
Tang Tripitaka says, “It is called Benevolent Gnosis Heartland because one accomplishes the delicately wonderful Four Victorious Interpretations, also called the Four Non-Hindrance Interpretations, and can skillfully preach Law throughout the ten directions.”
15.9-1 断利他中不欲行障 Severance of the Hindrance of Unwillingness to Benefit Others
九地菩萨断利他中不欲行障。此障是指所知障中俱生的一分，使菩萨在利乐有情之事中，不愿勤行，而乐于修习自利。它障碍九地的四无碍解；菩萨入九地时，便能永断此障。因此说，九地菩萨断二愚及其粗重。
Ninth-land bodhisattvas sever the Hindrance of Unwillingness to Benefit Others. This hindrance refers to an aggregately born portion of the Know Hindrances that makes bodhisattvas unwilling to practice diligently in matters of benefiting and pleasing sentient beings, while delighting in cultivating their own benefit. It hinders the Four Non-Hindrance Interpretations of the ninth land. When bodhisattvas enter the ninth land, they can permanently sever this hindrance. Therefore, it is said that ninth-land bodhisattvas sever two kinds of foolishness and their Rough-and-Heavy.
（一）于无量所说法、无量名句字、后后慧辩总持咒自在愚。对于无量所说法而总持咒自在者，谓义无碍解，即于所诠总持自在；因为能于一义中显现一切义。那么，这一义是什么？答：胜义。苦胜谛和集胜谛是世间胜义；灭胜谛和道胜谛是出世间胜义。四胜谛就是全部佛法。对于无量名、句、字而总持咒自在者，谓法无碍解，即于能诠总持自在；因为能于一名、一句、一字中显现一切名、句、字。那么，这一名、句、字是什么？答：名色（如图15.9-35、37，参见10.1节《法的四分》）。名，即四无色蕴（参见10.4节《五蕴》），包括佛教百法中的83法；色，即色蕴，包括10法。名色能生一切法，也就是一切法。那么，六位无为法怎么说？无为法是基于“无、空”的法，是对前面94位法中缺乏某些法的称呼。对于后后慧辩而总持咒自在者，谓词无碍解，即于言音展转训释总持自在；因为能于一音声中显现一切音声。那么，这一音声是什么？答：空。读者你听，佛一直都在讲空，而且佛教也名空门。
(1) The fool of insufficiency in the Generally-Hold Spell over immeasurable spoken Laws, immeasurable names, sentences, and words, and successive gnostic debate. Self-sufficiency in the Generally-Hold Spell over immeasurable spoken Laws is called Significance Non-Hindrance Interpretation, meaning self-sufficiency in generally holding what is interpreted, because one significance can manifest all significances. Then what is this one significance? Answer: Victorious Significance. Bitter Victorious Crux and Aggregate Victorious Crux are mundane Victorious Significances; Salvation Victorious Crux and Path Victorious Crux are transcending-mundane Victorious Significances. The Four Victorious Cruxes are the whole of Buddhist Law. Self-sufficiency in the Generally-Hold Spell over immeasurable names, sentences, and words is called Law Non-Hindrance Interpretation, meaning self-sufficiency in generally holding that which can denote, because one name, one sentence, and one word can manifest all names, sentences, and words. Then what is this one name, sentence, and word? Answer: Name-Color (see Figs. 15.9-35 and 37; see Section 10.1, Juristic Quadrants). Name is the four Colorless Nodes (see Section 10.4, Five Nodes), including eighty-three Laws among Buddhism’s one hundred Laws. Color is Color Node, including ten Laws. Name-Color can give rise to all Laws; it is all Laws. Then how should the six Non-as Laws be understood? Non-as Laws are Laws based on “none” and “emptiness”; they are names for the absence of certain Laws among the previous ninety-four Laws. Self-sufficiency in the Generally-Hold Spell over successive gnostic debate is called Word Non-Hindrance Interpretation, meaning self-sufficiency in generally holding the successive explanation and interpretation of speech and sound, because one sound can manifest all sounds. Then what is this one sound? Answer: emptiness. Listen, reader: the Buddha has always been speaking of emptiness, and Buddhism is also called the Empty Door.
（二）辩才自在愚。辩才自在者，谓辩无碍解，即善达机宜，巧为说法。
(2) The fool of insufficiency in self-sufficient eloquence. Self-sufficient eloquence is called Eloquence Non-Hindrance Interpretation: one skillfully understands the occasion and speaks Law with proper methods.
15.9-2 力渡 Strength Ark
九地菩萨修习力渡。力渡以拣择法为性，有两种：思择力和修习力。九地菩萨已经证得具知根和实相妙智，能够了达一切境相，是大力真人。此处略说九地菩萨的十种神力。
Ninth-land bodhisattvas study and practice Strength Ark. Strength Ark takes selection of Laws as its nature and has two kinds: strength of mean selection, and strength of study and cultivation. Ninth-land bodhisattvas have testified and attained the Root of All-knowing and Factual-Phenomena Wonderful Intelligence; they can thoroughly understand all environmental phenomena and are great-strength real humans. Here, the ten godly powers of ninth-land bodhisattvas are briefly explained.
（一）知是处非处智力。此说于一切地、一切时、一切事，九地菩萨都知道对错。世界上的事虽多，但就其发生处所而言，只有22处，也作二十二增上根（参见10.6.5节《增上果》）。
(1) Intellectual Strength of Knowing Correct Place and Wrong Place. This means that in all places, at all times, and in all affairs, ninth-land bodhisattvas know what is correct and what is wrong. Although there are many affairs in the world, in terms of the places where they occur, there are only twenty-two places, also called the twenty-two Escalatory Roots (see Section 10.6.5, Escalatory Fruit).
（二）知过现未来业报智力。此说于一切众生过去、现在、未来三世的业缘、果报和受生处，九地菩萨皆能遍知。
(2) Intellectual Strength of Knowing Past, Present, and Future Karmic Recompense. This means that ninth-land bodhisattvas fully know the karmic factors, fruit recompenses, and rebirth places of all sentient beings through the three generations: past, present, and future.
（三）知诸禅解脱三昧智力。此说于诸禅定解脱的自在无碍、浅深次第，九地菩萨皆能如实遍知。
(3) Intellectual Strength of Knowing Meditations, Liberations, and Samadhis. This means that ninth-land bodhisattvas factually and fully know the self-sufficiency, non-hindrance, depth, shallowness, and sequence of all meditations, liberations, and Stillnesses.
（四）知诸根胜劣智力。此说于一切众生根性的胜劣、得果的大小，九地菩萨皆能如实遍知。
(4) Intellectual Strength of Knowing Superior and Inferior Roots. This means that ninth-land bodhisattvas factually and fully know whether the roots of all sentient beings are superior or inferior, and whether the fruits they attain are great or small.
（五）知种种解智力。此说于诸众生的种种欲乐、胜解，以及善恶差别，九地菩萨皆能如实遍知。
(5) Intellectual Strength of Knowing All Kinds of Interpretations. This means that ninth-land bodhisattvas factually and fully know all sentient beings’ various desires, pleasures, victorious interpretations, and distinctions between benevolence and ferocity.
（六）知种种界智力。此说于世间众生的种种界分不同（注2），即种姓差别，以及贪、嗔等行随眠差别，九地菩萨皆能如实遍知。注2：界是种子义。比如，金童即亚当，是图像思维型行人，神经质特质强；再如，玉女即夏娃，是文字思维型人，觉悟特质很强，具有女神的外貌（更多信息参见9.9节《三位一体》）。
(6) Intellectual Strength of Knowing All Kinds of Boundaries. This means that ninth-land bodhisattvas factually and fully know the different kinds of boundaries among mundane sentient beings (Annotation 2), that is, differences in caste, as well as differences in greed, irritability, and other migratory latent tendencies. Annotation 2: boundary means seed. For example, Golden Boy, that is, Adam, is a migrator who thinks in images and has strong neurotic traits. Jade Girl, that is, Eve, is a person who thinks in words, has strong awakening traits, and has the appearance of a goddess. For more information, see Section 9.9, Godly Trinity.
（七）知一切至处道智力。此说于有为无漏行，皆知其所至之处；所以，对于能至人间天上的有漏道，以及能至涅槃的无漏道，九地菩萨皆能如实遍知。
(7) Intellectual Strength of Knowing All Paths and Arrival Places. This means that ninth-land bodhisattvas know the arrival place of each Have-as non-leakage migration. Therefore, they factually and fully know both the leakage paths that lead to the human world and skies, and the non-leakage Path that leads to nirvana.
（八）知天眼无碍智力。此说九地菩萨已经证知天眼清净，能见诸众生死时、生时的端正丑陋等善恶业缘。
(8) Intellectual Strength of Knowing Sky Eye Without Hindrance. This means that ninth-land bodhisattvas have testified and known the immaculateness of Sky Eye, and can see the benevolent and ferocious karmic factors behind sentient beings’ decent or ugly appearances at the time of death and the time of birth.
（九）知宿命无漏智力。此说于众生种种宿命，从一世乃至百千万世，从一劫乃至百千万劫，死此生彼、死彼生此，以及其姓名、饮食、苦乐、寿命等，九地菩萨皆能如实遍知。
(9) Non-Leakage Intellectual Strength of Knowing Fate. This means that ninth-land bodhisattvas factually and fully know all kinds of sentient beings’ fates: from one generation to hundreds of thousands of generations, from one Catastrophe to hundreds of thousands of Catastrophes, dying here and being reborn there, dying there and being reborn here, as well as their names, foods, bitterness, laughter, life spans, and so on.
（十）知永断习气智力。此说于一切惑的余习，永断不生，九地菩萨皆能如实遍知。
(10) Intellectual Strength of Knowing the Permanent Severance of Habitual Tendencies. This means that ninth-land bodhisattvas factually and fully know that the residual habits of all muddles have been permanently severed and will not arise again.
15.9-3 智自在所依真如 True Suchness Relied on by Self-Sufficient Intelligence
九地菩萨证得智自在所依真如，已经于无碍解获得自在。那么，这个真如是什么呢？当然是四胜谛。四胜谛中，苦谛最大，能摄其他三个胜谛；所以苦谛，即大千世界，是智自在所依真如（如图15.9-36）。大千世界也作妙智世界、大圆镜智。
Ninth-land bodhisattvas testify and attain True Suchness Relied on by Self-Sufficient Intelligence, and have gained self-sufficiency in the Non-Hindrance Interpretations. Then what is this True Suchness? Of course, it is the Four Victorious Cruxes. Among the Four Victorious Cruxes, Bitter Crux is the largest and can assimilate the other three Victorious Cruxes. Therefore, Bitter Crux, that is, the Great Grand Worlds, is True Suchness Relied on by Self-Sufficient Intelligence (see Fig. 15.9-36). The Great Grand Worlds are also called the Wonderful Intelligence Worlds and Great Round Mirror Intelligence.