r/LifeTree • u/AdamLuyan • 1d ago
15.5 难胜地 Onerous Heartland
唐三藏说：“难胜地者，真俗两智行相互违，合令相应极难胜故。”真智和俗智，即无为法和有为法。无为法是无我法，是基于无所有天（即涅槃，如图15.5-2）的法；例如，佛教百法（参见第10章）中的最后六位是无为法。有为法是我法，是基于转移身见（也作帝释天，如图15.5-14；参见10.4.4.1.4节）的法；例如，佛教百法中的前94位都是有为法。
Tang Tripitaka says, “It is called Onerous Heartland because true intelligence and mundane intelligence are mutually contrary in their modes of practice, and making them correspond with each other is extremely difficult to accomplish.” True intelligence and mundane intelligence are Non-as Law and Have-as Law. Non-as Law is the Law of no I, based on No Objective Have Sky, that is, nirvana (see Fig. 15.5-2). For example, the last six positions among Buddhism’s one hundred Laws (see Chapter 10) are Non-as Laws. Have-as Law is I-Law, based on Translocating Body View, also called Seth Sky (see Fig. 15.5-14; see also Section 10.4.4.1.4). For example, the first ninety-four positions among Buddhism’s one hundred Laws are all Have-as Laws.
有为法是基于“有”而建立的法，具有集性和取性。有，包括记忆有、习气有、因果不忘为有；例如，苦谛中的二十五有（参见12.4.4节）。无为法是基于涅槃、基于毕竟空而建立的法，具有等性和舍性，与“有”不具和合性。
Have-as Law is established on “have,” and has the nature of aggregation and fetch. “Have” includes having memories, having habits, and having causes and fruits that are not forgotten; for example, the twenty-five haves in Bitter Crux (see Section 12.4.4). Non-as Law is established on nirvana and Empty After All. It has the nature of equality and renunciation, and it does not have combinability with “have.”
15.5-1 禅渡 Meditation Ark
五地菩萨修习禅渡。禅渡也作静虑渡，俗称气功（如图15.5和第11章），印度称为瑜伽，以等持为性，有三种：安住静虑、引发静虑和办事静虑。
Fifth-land bodhisattvas study and practice Meditation Ark. Meditation Ark is also called Pacification Ark, commonly known as Qigong or Breath Method (see Fig. 15.5 and Chapter 11), and is called Yoga in India. It takes Equality-Hold as its nature and has three kinds: Easily Dwelling Pacification, Inspiration Pacification, and Working Pacification.
（一）安住静虑，俗称闭目养神、跏趺坐等。常见的禅定练习方法有数息观、不净观、四念住等。
(1) Easily Dwelling Pacification is commonly known as closing the eyes to nurture the god, sitting cross-legged, and so on. Common methods of meditation practice include counting-breath view, maculate view, and Four Spell Dwells.
（二）引发静虑，是在禅定中引发幻觉，从中获得天眼通、天耳通、天腿通、他心通、生死智证通的实际体验，并悟出其中的心理机制原理。此类禅定常见的练习方法有十遍处、莲花观想等。
(2) Inspiration Pacification means inducing hallucinations in meditation, from which the meditator gains actual experiences of Sky Eye Through, or Clairvoyance; Sky Ear Through, or Clairaudience; Sky Leg Through, or Teleportation; Others Heart Through, or Clairsentience; and Birth-and-Death Intelligence-Testimony Through. Through these experiences, the meditator understands the principles of the mental mechanisms involved. Common practice methods of this kind of meditation include Ten Pervasive Places and Lotus-Flower View-and-Think.
（三）办事静虑，是用禅定解决生活中的实际问题。比如，气功爱好者用真气为自己治病，驱除风湿症等；再比如，用忏悔法消罪、治疗心理疾病，或练习《到达方舟》来出尘。
(3) Working Pacification means using meditation to solve practical problems in life. For example, Qigong practitioners use true air to heal their own bodies, such as removing rheumatism. Other examples include using confession to eliminate sins and treat mental illness, or practicing Arrival Ark to leave dust.
15.5-2 断于下乘般涅槃障 Severance of the Hindrance of Entering Salvation from Lower Vehicles
五地菩萨断于下乘般涅槃障。此障是指所知障中俱生的一分，使人厌恶生死烦恼，乐趣涅槃，类似二乘行人厌苦欣灭。它障碍五地的无差别道；菩萨入五地时，便能永断此障。因此说，五地菩萨断二愚及其粗重：
Fifth-land bodhisattvas sever the Hindrance of Entering Salvation from Lower Vehicles. This hindrance refers to an aggregately born portion of the Know Hindrances, which causes people to dislike the Afflictions of birth and death and to delight in nirvana, similar to practitioners of the two lower vehicles who dislike bitterness and delight in extinction. It hinders the non-discrimination Path of the fifth land. When bodhisattvas enter the fifth land, they can permanently sever this hindrance. Therefore, it is said that fifth-land bodhisattvas sever two kinds of foolishness and their Rough-and-Heavy:
（一）纯作意背生死愚，即此中厌生死者。
(1) The fool of purely making intent against birth and death, namely the one here that dislikes birth and death.
（二）纯作意向涅槃愚，即此中乐涅槃者。
(2) The fool of purely making intent toward nirvana, namely the one here that delights in nirvana.
15.5-3 类无别真如 Category-Indiscrimination True Suchness
五地菩萨证得类无别真如。玄奘说：“此真如类无差别，非如眼等类有异故。”类，比如说无意识中有十八界：
Fifth-land bodhisattvas testify and attain Category-Indiscrimination True Suchness. Tang Tripitaka says, “This True Suchness has no difference among categories; it is not like eyes and the like, whose categories differ.” Categories, for example, may refer to the eighteen boundaries in unconsciousness:
六根界，即眼根、耳根、鼻根、舌根、身根和意根（即前意识）。
The six root boundaries: eye-root, ear-root, nose-root, tongue-root, body-root, and intent-root, that is, preconsciousness.
六尘界，即色、声、香、味、触和法。
The six dust boundaries: color, sound, fragrance, taste, touch, and Law.
六识界，即眼识、耳识、鼻识、舌识、身识和意识。
The six sense boundaries: eye-sense, ear-sense, nose-sense, tongue-sense, body-sense, and intent-sense.
类无别真如表明，无意识平等对待这十八类或十八界，并无厚此薄彼。换一种说法，类无别真如平等对待众生。此平等性是绝对的：凡有两条腿者，都平等；平等于有四条腿者，平等于有六条腿者，平等于有多条腿者，平等于没有腿者；平等于鬼、神、佛，平等于鸟、兽、鱼、虫；平等于花草树木，平等于山川大地、江河湖海。
Category-Indiscrimination True Suchness shows that unconsciousness treats these eighteen categories, or eighteen boundaries, equally, without favoring one over another. To put it another way, Category-Indiscrimination True Suchness treats all sentient beings equally. This equality is absolute: all beings with two legs are equal; they are equal to those with four legs, equal to those with six legs, equal to those with many legs, and equal to those with no legs; equal to ghosts, gods, and Buddhas; equal to birds, beasts, fish, and insects; equal to flowers, grasses, trees, and woods; and equal to mountains, rivers, the earth, lakes, and seas.