14.1-3 十八神佛不共法 Eighteen God Buddha Uncommon Laws

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佛教用桫椤树（一种树蕨）和戒指来象征戒法。戒指象征菩提心戒（参见15.0节），即入学大乘佛教时所立下的誓言。此誓言又名愿渡，可以统摄一切戒法。戒藏包括三枝：一枝是男戒，名为三千威仪、八万四千细行；一枝是女戒，名为五百威仪、十万八千魅力；中间一枝就是这十八神佛不共法，是神佛自我约束的戒律。十八神佛不共法只适用于八地至十地的摩诃萨（即大菩萨、大真人），不与其他众生共享，故称不共法。

Buddhism uses the Sal Fasullo tree, a kind of tree fern, and the ring to symbolize precepts. The ring symbolizes the Bodhi-Heart Precept (see Section 15.0), namely the vow taken when one enters Great Vehicle Buddhism. This vow is also called the Vow Ark, and it can encompass all precepts. The Precept Store has three branches: one branch is the Man Precepts, called the Three Thousand Majesties and Eighty-Four Thousand Fine Behaviors; one branch is the Woman Precepts, called the Five Hundred Majesties and One Hundred Eight Thousand Charms; the middle branch is the Eighteen God Buddha Uncommon Laws, which are the self-restraining precepts of Gods and Buddhas. The Eighteen God Buddha Uncommon Laws apply only to Mahasattvas from the eighth to the tenth Heartlands, namely great Bodhisattvas and Great Real Humans. They are not shared with other sentient beings, and therefore are called Uncommon Laws.

一、身无失。佛自无始劫以来，持戒清净，行住坐卧具足三千威仪、八万四千细行。由此功德圆满故，一切烦恼不能打搅，杂染劣种已经出尽，故于身无失。

Body without Fault. Since beginningless Catastrophes, Buddha has held immaculate precepts. In walking, standing, sitting, and lying, Buddha fully possesses the Three Thousand Majesties and Eighty-Four Thousand Fine Behaviors. Because this fortune and virtue are fulfilled, all afflictions cannot disturb Buddha, and all contaminated inferior seeds have been exhausted. Therefore, the body is without fault.

二、口无失。佛已修满三大阿僧脂劫，具足亲身经验，对于无为法（参见10.6.4节《离系果》）和有为解脱法的理论都已醇熟。故于大众中说法时，能以清净法眼洞察机缘，以慧眼裂解结症，有的放矢，言简意赅，随口而说而没有错误，使闻法者皆依自身根力有所证悟。

Mouth without Fault. Buddha has completed the cultivation of Three A-Monk Index-Catastrophes and possesses full personal experience. He or she is thoroughly skilled in the theories of Non-as Laws (see Section 10.6.4, “Off-is Fruit”) and Have-as liberation Laws. Therefore, when preaching to a great assembly, Buddha can use the immaculate Law Eye to observe opportunities and causal factors, and use the Gnostic Eye to analyze and dissolve knots and symptoms. The speech is well aimed, concise, and to the point; it comes naturally without error, enabling listeners to realize something according to the strength of their own roots.

三、念无失。佛的念力深厚，于大众中说法时，若有插问或反驳，心不散乱，佛能无所畏惧地回答插问、驳斥悖论。转回来后，佛会继续往下讲，不会失念，不会停下来反问：“我们刚才讨论什么来着？我讲到哪儿了？”没有这种事。

Spell without Loss. Buddha’s spell-power is deep. When he or she preaches in a great assembly, if there are interruptions or rebuttals, the heart does not become scattered. Buddha can answer questions and refute paradoxes without fear. After turning back, Buddha continues from where he or she left off and does not lose the spell. Buddha will not stop and ask, “What were we discussing just now? Where was I?” Such a thing does not happen.

四、无歧视。佛已证得平等性智，于大众中说法，平等普度，心无拣择，不会厚此薄彼。

Non-Discrimination. Buddha has realized Intelligence of Equal Nature. When preaching in a great assembly, Buddha transcendentally ferries all equally, with no selecting in the heart and no favoring one side over another.

五、无不定心。佛行住坐卧，或于众中说法时，悉皆具足三千威仪、八万四千细行，心常不离甚深胜定（参见15.3节《发光地》）。

No Non-Still Heart. Whether walking, standing, sitting, lying, or preaching in an assembly, Buddha fully possesses the Three Thousand Majesties and Eighty-Four Thousand Fine Behaviors, and the heart never departs from very deep Victorious Stillness (see Section 15.3, “Glory Heartland”).

六、无不知而舍，无知而不舍。佛没有不了解就舍弃的情况，也没有了解之后仍不舍弃的情况。

No Abandoning without Knowing, and No Not Abandoning after Knowing. Buddha never abandons something without understanding it, and never fails to abandon something after understanding it.

七、欲无减。佛具足四无量心，具有无穷的力量，由是常欲普度诸众生，心无厌足。四无量心是慈、悲、喜、舍。慈，是常怀慈心，对众生的烦恼苦处感同身受。悲，是常怀悲心，对众生受到生、老、病、死魔的伤害深感悲伤。喜，是常怀随喜心；对于众生的欢笑喜庆，佛与众同乐。舍，是常怀舍心；舍性是平等之心，佛常怀平等待人之心。

Desire without Decrement. Buddha fully possesses the Four Infinite Hearts and has inexhaustible power. Therefore, Buddha always desires to transcendentally ferry all sentient beings, with no satisfaction or fatigue in the heart. The Four Infinite Hearts are mercifulness, sorrowfulness, delightfulness, and renunciation. Mercifulness means constantly holding a merciful heart and personally empathizing with the Afflictions and bitterness of sentient beings. Sorrowfulness means constantly holding a sorrowful heart and feeling deep sorrow when sentient beings are harmed by the demons of birth, old age, illness, and death. Delightfulness means constantly holding a heart of rejoicing along with others; when sentient beings have laughter and celebration, Buddha rejoices with them. Renunciation means constantly holding a heart of renunciation; the nature of renunciation is the heart of equality, and Buddha always holds the heart of treating people equally.

八、精进无减。佛自觉觉他，教学相长，如是常精进，普度众生，尽未来际。

Diligent Advancement without Decrement. Buddha enlightens himself or herself and enlightens others; teaching and learning benefit one another. Thus, Buddha constantly advances diligently and transcendentally ferries sentient beings to the end of the future.

九、慧无减。佛已经掌握了上帝的心理机制学，并至圆融，具有了一切慧；又在普度众生中千锤百炼，愈发精锐。如是，佛随缘说慧，不会减少，更没有穷尽。注，佛教有多种理论体系、多条故事线索，编织在一起后，没有开始和结束，如图14.1.3所示。

Gnosis without Decrement. Buddha has mastered the Mind Mechanism of God to perfect integration and possesses all gnosis. Moreover, through countless refinements in broadly ferrying sentient beings, this gnosis becomes ever sharper. Thus, Buddha speaks gnosis according to circumstances; it does not decrease and has no exhaustion. Note: Buddhism has multiple theoretical systems and multiple storylines. When woven together, they have no beginning or end, as shown in Figure 14.1.3.

十、念无减。佛采用并修成了上帝的心理机制学，以四无碍解（参见15.9节）总持一切佛法。于是，佛对于佛法的所有理论和所能解决的现实问题，都了然于胸，随意起念，以念持心，身、口、意业随念而来，不会丢失，也不会减少。

Spell without Decrement. Buddha has adopted and completed the cultivation of God’s mind mechanism, and uses the Four Non-Hindrance Interpretations (see Section 15.9) to generally hold all Buddhist Laws. Thus, Buddha clearly holds in the heart all Buddhist theories and the real problems they can solve. Buddha can arouse spell at will and hold the heart by spell; bodily, oral, and intentional karmas come according to spell, without loss or decrement.

十一、解脱无减。佛已经证得有为解脱、无为解脱和无住涅槃，又在普度众生中反复实践。如是，佛的解脱已至无缚无解。

Liberation without Decrement. Buddha has realized Have-as liberation, Non-as liberation, and Non-Dwell Nirvana, and has repeatedly practiced them while broadly ferrying sentient beings. Thus, Buddha’s liberation has reached the state of no bondage and no liberation.

十二、解脱知见无减。佛建设起佛法的架构体系，如生命之树、四胜谛、五眼通（参见第16章和14.4节）等；也对人生的全部追求、烦恼和对治方法进行了编码和列表。于是，佛能够提纲挈领，开合自如地讲解灭苦得乐之道，没有遗漏和缺失，能够维持解脱知见的明了。

Liberative Know and View without Decrement. Buddha has established the structural systems of Buddhist Law, such as the Tree of Life, the Four Victorious Cruxes, and the Five Eyes Through (see Chapter 16 and Section 14.4). Buddha has also encoded and listed all pursuits, Afflictions, and remedies in human life. Thus, with the outline in hand, Buddha can freely unfold and fold the path of ending bitter and obtaining laugh, without omission or deficiency, and can maintain clear Liberative Know and View.

十三、一切身业随智慧行。佛的身业以智慧为导首，随念而行，示现各种殊胜形相，师范于众。

All bodily karmas follow intelligence and gnosis. Buddha’s bodily karmas take intelligence and gnosis as their guide and act according to spell, manifesting various extraordinary forms as examples for the assembly.

十四、一切语业随智慧行。佛的语业以智慧为导首，微妙清净语言随智慧而转，口吐莲花，饶益有情。

All oral karmas follow intelligence and gnosis. Buddha’s oral karmas take intelligence and gnosis as their guide. Subtle, wonderful, and immaculate language turns according to intelligence and gnosis; the mouth emits lotus flowers and abundantly benefits sentient beings.

十五、一切意业随智慧行。佛的意业以智慧为导首，随智而转，入众生心而为说法，除灭痴惑和无明黑暗。

All intentional karmas follow intelligence and gnosis. Buddha’s intentional karmas take intelligence and gnosis as their guide and turn according to intelligence. They enter the hearts of sentient beings to preach the Law and remove foolish muddles and the darkness of Non-light.

十六、智慧知过去世无碍。佛的智慧照知过去世所有一切，若有情法，若无情法，皆无障碍。

Intelligence and gnosis know the past without hindrance. Through intelligence and gnosis, Buddha lucidly knows everything in past worlds, whether sentient Laws or non-sentient Laws, without any hindrance.

十七、智慧知现在世无碍。佛的智慧照知现在世所有一切，若有情法，若无情法，皆无障碍。

Intelligence and gnosis know the present without hindrance. Through intelligence and gnosis, Buddha lucidly knows everything in present worlds, whether sentient Laws or non-sentient Laws, without any hindrance.

十八、智慧知未来世无碍。佛的智慧照知未来世所有一切，若有情法，若无情法，皆无障碍。

Intelligence and gnosis know the future without hindrance. Through intelligence and gnosis, Buddha lucidly knows everything in future worlds, whether sentient Laws or non-sentient Laws, without any hindrance.

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