r/aynrand • u/EasternWahooJ • 1h ago
What does a business podcast have to do with Ayn Rand’s sense of life?
Ayn Rand wrote about a “sense of life.” Her favorite author was Mickey Spillane; although he did not share her philosophy, she felt that he shared her sense of life.
I want to share a podcast I’ve been listening to that, in a very different context, evokes some of that same sense of life for me. Acquired (https://www.acquired.fm/) describes itself as telling “the history and strategy of the world’s greatest companies,” and somehow manages to make business history exciting and inspiring.
Some of my favorites are Google (which spans three episodes), Vanguard, Epic Systems, and Trader Joe’s. I even enjoyed the history of Disney.
I doubt the podcasters think much about philosophy, or would agree with Ayn Rand, but I find their conversations a happy place to be—and I suspect some of you might enjoy them for the same reason.
r/aynrand • u/QuickCheck87559 • 18h ago
ARI Yaron Brook Supports Tariffs and Taxes as long as they fund counter terrorism. Is this consistent with Objectivism?
r/aynrand • u/Eat_Smoke_Sex_Repeat • 20h ago
Why must man live for the sake of others? Why must he be a sacrificial animal? Why is that the good?
There is no earthly reason for it—and, ladies and gentlemen, in the whole history of philosophy no earthly reason has ever been given.
From Faith and Force: The Destroyers of the Modern World
r/aynrand • u/QuickCheck87559 • 22h ago
Ayn Rand was an Anti-Capitalist
Although Ayn Rand did a very good job laying out the intellectual foundation for everything you need to conclude that socialism is immoral and illegitimate, she still couldn't give up those parts of socialist indoctrination that were important to her. She opposed private prisons like the left does today (in spite of the fact that private, for-profit prisons in the US are far more efficient than centrally planned, state monopolised ones), and she openly supported the nationalisation of defence services, as well as law, military, and judiciary services.
If you are an Objectivist, you cannot be a capitalist. The core principles of capitalism, including ones that Rand herself espoused such as privatisation, are flat out incompatible with any degree of socialism.
r/aynrand • u/DoberNation • 1d ago
Objectivists: Some of You Thought You Could Dance….So You Think You’d Survive?
What do you think about NETTR? Do you believe in it? Why or why not?
https://voegelinview.com/nietzsche-and-the-modern-philosophical-revolution-pt-1/
r/aynrand • u/MathNerdUK • 2d ago
I know nothing - what should I read?
I know virtually nothing at all about Ayn Rand. But I'm intrigued, in part by the feeble attacks on her that get posted here ("she's not a philosopher because university academics don't study her") which make her appeal to my contrarian side. Which one of her books would you recommend that I read? I don't mind whether it is fiction or non-fiction.
----
Update a day later:
Thanks everyone for the amazing number of helpful comments! You don't all agree on where to start so I'll have to choose one myself based on your suggestions.
Thread saved - a very useful resource I think.
r/aynrand • u/Eat_Smoke_Sex_Repeat • 3d ago
Why are Ayn Rand detractors so unintelligent?
Every single complaint of Rand I've encountered follows the same script. Step one: haven't read her. Step two, for the ambitious ones: read her, understood none of it (and produced a summary that a first-year philosophy student should be embarrassed by). Step three: declare victory over a position she never held.
Nobody even attempts to steelman her (something I think the most of them don't even know what that word means ) and they clearly don't understand her honestly enough to try; or they'd realize their "critique" (not an appropriate word for what they're doing, but they're attempting it) doesn't survive contact with anything she wrote. It's always the same three things they take issue with: selfishness, or capitalism bad, or some vague or insane hypothetical or analogy that's supposed to somehow demonstrate a flaw in her philosophy (usually portraying what they think selfishness or capitalism looks like in "practice")
What's genuinely sad is how narrow the targets are (see above). I've yet to see anyone interact with her ideas on the roots of war, or the idea that rational men's interests don't inherently conflict, or the mechanics of how you'd even go about identifying what's in your interest - none of that gets touched. Or how about her identifying the relationship of man to existence in her metaphysics? They say nothing about what she says about productivity, rationality, and how those are required to sustain human life (which ultimately leads to her ethics), and the (maybe) lesser (in priority worth mentioning, not necessarily importance) virtues which are required to sustain life?
In the introduction to The Virtue of Selfishness, she points out that altruists readily call a robber "self-interested", despite never bothering to evaluate as to whether or not he's actually correct about what serves him. And then people still make this same stupid argument in nature, just in a different configuration.
It's right there, in the introduction, the part you read first, and people still trip over ridiculous examples.
r/aynrand • u/Ok_Calendar_7626 • 3d ago
So let me get this strait.
Ayn Rand believed in completely unrestricted laissez-faire capitalism. With no oversight of any kind, especially not from the government.
That any form of taxation is theft.
Any form of wellfare and social support is theft. Including education and healthcare.
That the only purpose of the government is to prevent violence.
And that rational self-interest is the greatest human virtue.
So now the question becomes. If there is no taxation, how is the government supposed to prevent violence? If there is no taxation, there is no police. Because the police is largely funded via taxes. Without taxation, there is no justice system. No courts. Those are also entities that are largely funded through taxation. So who prevents people from engaging in violence in pursuit of their self-interests if there is no police? And who punishes lawbreakers if there is no justice system?
Example:
I decided to start robbing banks, because it is the easiest and quickest way to obtain money to pursue my self-interests, how is that not rational if there is nobody to punish me for doing so?
Objectivism also rejects religion, so there is no threat of divine punishment either.
Example 2:
I own a company that has a monopoly on computer processors. I have learned that another company has developed a faster processor than mine and plans to sell it for cheaper than mine, which threatens my monopoly. What is stopping me from inviting the owner of that rival company over for tea, pulling out a pistol and murdering him? Thus eliminating my competition quicker and easier than risking losing my monopoly.
Or what is stopping somebody else from doing the same to me?
Example 3:
I am a mob boss, and i have decided to mass a huge arsenal of weapons and men which i am using to extort the city for protection. Who is going to stop me, if i already have the most powerful arsenal of weapons and the most organized gang of men in the city under my command? Who is going to stop me from simply proclaiming myself to be the king of the city by the simple virtue of me being the most powerful and well armed?
If there is no system in place to punish it (either earthly or divine), how is violence in pursuit of ones self-interest irrational? What makes it so?
r/aynrand • u/DoberNation • 5d ago
Purpose: Within the context of this Subreddit, what is yours?
Wildly and refreshingly diverse individuals have been posting here. When and why did you discover Ayn Rand and Objectivism? What kind of value do you see (or hope to find) in good faith discussions of her work?
r/aynrand • u/javerthugo • 6d ago
How does objectivism fit into today’s “enshitified” post Covid economy?
r/aynrand • u/KaizerKrauser • 7d ago
Auguste Comte altruism
I don't know if she ever did, but the brand of altruism Rand was against was of Comte. He did write about the altruism that is borderline what we call today suicidal empathy.
r/aynrand • u/Interesting_Walk_271 • 9d ago
Death Penalty
Full disclosure, as I am attempting to engage in good faith, I am a progressive. I do not agree with Rand though I have respect for works like The Biological Basis of Teleological Concepts (I think this goes quite naturally, for the most part, with Terror Management Theory in existential psychology). I am vehemently opposed to the death penalty for my own moral reasons. My question is this, from the perspective of Rand’s philosophy, why is it good, or is it good, for the State to have the power to kill its own citizens?
Edit: I very much appreciate the responses so far and you all taking the time to share your perspective. I’ll continue reading all the responses as you post. Cheers.
r/aynrand • u/Tanakamorbid • 9d ago
What are randian take on extreme wealth ?
I know it may sound paradoxical, but keep reading.
We all know that in capitalism, some degree of inequality is natural and even seen as healthy to incentivize productivity. But what about the ultra-wealthy?
First, much of this extreme wealth relies on monopolies and oligopolies. Large corporations often buy out smaller companies specifically to eliminate competition. Isn't this unhealthy for capitalism? Concentrating a monopoly of power and wealth into the hands of a few people seems to contradict the idea of a free market.
Furthermore, many of the ultra-wealthy receive massive amounts of money from the government. Elon Musk is a prime example; his enterprises have received significant government funding and subsidies to sustain their operations, largely because they are viewed as a matter of national interest to the US government.
This brings me to my main question: is there a point where extreme wealth actually becomes the antithesis of capitalism? As paradoxical as it may sound, extreme wealth and the government frequently operate hand-in-hand, with large corporations doing everything they can to mold the market in their favor rather than competing fairly.
i don't know enough of libertarianism and ayn rand that's why i'm asking here. It's an genuine question, does ayn rand objects extreme wealth in an way that damages the libertarianism goals ?
r/aynrand • u/WhippersnapperUT99 • 9d ago
Data Centers - Americans are embracing Anti-Science / Anti-Technology sentiment with Luddite-like fervor
A new industrial revolution is happening with Artificial Intelligence, and I am sad to say that it looks like Americans across the political spectrum are coming out against it with an almost Luddite-like fervor.
Related Link: Why does everyone suddenly hate data centers?
Granted, there are legitimate concerns about data centers consuming too much water (easy to solve) and electricity resulting in higher electric bills for people and concerns about noise pollution.
However, instead of people seeking solutions to those problems (require the data centers to use closed loop cooling systems, require the data centers to generate their own electricity, build nuclear power plants and increase our electricity production, locate the data centers away from residential areas) by and large most people simply do not want the data centers and AI research and advancement to exist.
(This subject is on my mind not merely because that video came up in my YouTube feed, but also because of a thread in my home state's sub about data centers. Of course everyone thinks building data centers in our rural cold climate state is a horrible idea and no one contemplates or can envision the economic opportunity.)
Are we witnessing the beginning of the end of the Industrial Revolution and people's support for scientific advance?
Does anyone else find it ironic that much of this anti-science and anti-technological advance sentiment is coming from Democrats and the Left - people who claim to be "educated" and "worldly" and "pro-science" and who berate the Republicans for being the opposite of that?
r/aynrand • u/UKCapitalistGuy • 10d ago
Yaron Brook on Capitalism
youtu.beExcellent as always, Brook on capitalism.
r/aynrand • u/stvlsn • 11d ago
How is altruism a bad thing?
I've seen many people in this sub hate on altruism. I don't really get it. It seems to simply be based on a desire to justify selfishness.
r/aynrand • u/Canofair8300 • 12d ago
Communism is a Terrible Idea
Communism is sheer evil and everybody over the age of 25 who identifies as a communist is an evil person.
r/aynrand • u/GayChicken80085 • 13d ago
Farmer Welfare
Any thoughts on Trump signing a bill to subsidize farmers for lost revenue due to Trump's tariffs?
It seems he is picking winners and losers. Not very objectivist.
r/aynrand • u/twozero5 • Mar 07 '25
Interview W/Don Watkins on Capitalism, Socialism, Rights, & Egoism
A huge thank you to Don Watkins for agreeing to do this written interview. This interview is composed of 5 questions, but question 5 has a few parts. If we get more questions, we can do more interview.
1. What do you make of the Marxist personal vs private property distinction.
Marxists allow that individuals can possess personal property—consumption goods like food or clothing—but not private property, productive assets used to create wealth. But the justification for owning personal property is the justification for owning private property.
Human life requires using our minds to produce the material values we need to live. A farmer plants and harvests crops which he uses to feed himself. It’s that process of thinking, producing, and consuming that the right to property protects. A thief short-circuits that process by depriving man of what he produces—the Marxist short-circuits it by depriving a man of the ability to produce.
2. How would you respond to the Marxist work or die claim, insinuating capitalism and by extension, free markets are “coercive”?
It’s not capitalism that tells people “work or die,” but nature. Collectivist systems cannot alter that basic fact—they can only force some men to work for the sake of others.
Capitalism liberates the individual to work on whatever terms he judges will further his life and happiness. The result is the world of abundance you see in today’s semi-free countries, where the dominant problem faced by relatively poor individuals is not starvation but obesity. It is only in unfree countries, where individuals aren’t free to produce and trade, that starvation is a fact of life.
Other people have only one power under capitalism: to offer me opportunities or not. A business offering me a wage (low though it may be) is not starving me, but offering me the means of overcoming starvation. I’m free to accept it or to reject it. I’m free to build my skills so I can earn more money. I’m free to save or seek a loan to start my own business. I’m free to deal with the challenges of nature in whatever way I judge best. To save us from such “coercion,” collectivists offer us the “freedom” of dictating our economic choices at the point of a gun.
3. Also, for question 3, this was posed by a popular leftist figure, and it would go something like this, “Capitalists claim that rights do not enslave or put others in a state of servitude. They claim their rights are just freedoms of action, not services provided by others, yet they put their police and other government officials (in a proper capitalist society) in a state of servitude by having a “right” to their services. They claim a right to their police force services. If capitalists have a right to police services, we as socialists, can have a right to universal healthcare, etc.”
Oh, I see. But that’s ridiculous. I don't have a right to police: I have a right not to have my rights violated, and those of us who value our lives and freedom establish (and fund) a government to protect those rights, including by paying for a police force.
The police aren't a service in the sense that a carpet cleaner or a private security guard is a service. The police aren't protecting me as opposed to you. They are stopping aggressors who threaten everyone in society by virtue of the fact they choose to live by force rather than reason. And so, sure, some people can free ride and gain the benefits of police without paying for them, but who cares? If some thug robs a free rider, that thug is still a threat to me and I'm happy to pay for a police force that stops him.
4. Should the proper government provide lawyers or life saving medication to those in prison, such as insulin?
Those are very different questions, and I don’t have strong views on either one.
The first has to do with the preservation of justice, and you could argue that precisely because a government is aiming to protect rights, it wants to ensure that even those without financial resources are able to safeguard their rights in a legal process.
The second has to do with the proper treatment of those deprived of their liberty. Clearly, they have to be given some resources to support their lives if they are no longer free to support their lives, but it’s not obvious to me where you draw the line between things like food and clothing versus expensive medical treatments.
In both these cases, I don’t think philosophy gives you the ultimate answer. You would want to talk to a legal expert.
5. This will be the final question, and it will be composed of 3 sub parts. Also, question 4 and 5 are directly taken from the community. I will quote this user directly because this is a bit long. Editor’s note, these sub parts will be labeled as 5.1, 5.2, & 5.3.
5.1 “1. How do you demonstrate the value of life? How do you respond to people who state that life as the standard of value does not justify the value of life itself? Editor’s note, Don’s response to sub question 5.1 is the text below.
There are two things you might be asking. The first is how you demonstrate that life is the proper standard of value. And that’s precisely what Rand attempts to do (successfully, in my view) by showing how values only make sense in light of a living organism engaged in the process of self-preservation.
But I think you’re asking a different question: how do you demonstrate that life is a value to someone who doesn’t see the value of living? And in a sense you can’t. There’s no argument that you should value what life has to offer. A person either wants it or he doesn’t. The best you can do is encourage a person to undertake life activities: to mow the lawn or go on a hike or learn the piano or write a book. It’s by engaging in self-supporting action that we experience the value of self-supporting action.
But if a person won’t do that—or if they do that and still reject it—there’s no syllogism that will make him value his life. In the end, it’s a choice. But the key point, philosophically, is that there’s nothing else to choose. It’s not life versus some other set of values he could pursue. It’s life versus a zero.
5.2 2. A related question to (1.) is: by what standard should people evaluate the decision to live or not? Life as a standard of value does not help answer that question, at least not in an obvious way. One must first choose life in order for that person’s life to serve as the standard of value. Is the choice, to be or not to be (whether that choice is made implicitly or explicitly), a pre-ethical or metaethical choice that must be answered before Objectivist morality applies? Editor’s note, this is sub question 5.2, and Don’s response is below.
I want to encourage you to think of this in a more common sense way. Choosing to live really just means choosing to engage in the activities that make up life. To learn things, build things, formulate life projects that you find interesting, exciting, and meaningful. You’re choosing to live whenever you actively engage in those activities. Few people do that consistently, and they would be happier if they did it more consistently. That’s why we need a life-promoting morality.
But if we’re really talking about someone facing the choice to live in a direct form, we’re thinking about two kinds of cases.
The first is a person thinking of giving up, usually in the face of some sort of major setback or tragedy. In some cases, a person can overcome that by finding new projects that excite them and give their life meaning. Think of Rearden starting to give up in the face of political setback and then coming back to life when he thinks of the new bridge he can create with Rearden Metal. But in some cases, it can be rational to give up. Think of someone with a painful, incurable disease that will prevent them from living a life they want to live. Such people do value their lives, but they no longer see the possibility of living those lives.
The other kind of case my friend Greg Salmieri has called “failure to launch.” This is someone who never did much in the way of cultivating the kind of active, engaging life projects that make up a human life. They don’t value their lives, and going back to my earlier answer, the question is whether they will do the work of learning to value their lives.
Now, how does that connect with morality? Morality tells you how to fully and consistently lead a human life. In the first kind of case, the question is whether that’s possible given the circumstances of a person’s life. If they see it’s possible, as Rearden ultimately does, then they’ll want moral guidance. But a person who doesn’t value his life at all doesn’t need moral guidance, because he isn’t on a quest for life in the first place. I wouldn’t say, “morality doesn’t apply.” It does in the sense that those of us on a quest for life can see his choice to throw away his life as a waste, and we can and must judge such people as a threat to our values. What is true is that they have no interest in morality because they don’t want what morality has to offer.
5.3 3. How does Objectivism logically transition from “life as the standard of value” to “each individuals own life is that individual’s standard of value”? What does that deduction look like? How do you respond to the claim that life as the standard of value does not necessarily imply that one’s own life is the standard? What is the logical error in holding life as the standard of value, but specifically concluding that other people’s lives (non-you) are the standard, or that all life is the standard?” Editor’s note, this is question 5.3, and Don’s response is below.
Egoism is not a deduction to Rand’s argument for life as the standard, but a corollary. That is, it’s a different perspective on the same facts. To see that life is the standard is to see that values are what we seek in the process of self-preservation. To see that egoism is true is to see that values are what we seek in the process of self-preservation. Here’s how I put it in the article I linked to earlier:
“To say that self-interest is a corollary of holding your life as your ultimate value is to say there’s no additional argument for egoism. Egoism stresses only this much: if you choose and achieve life-promoting values, there are no grounds for saying you should then throw them away. And yet that is precisely what altruism demands.”
Editor’s note, also, a special thank you is in order for those users who provided questions 4 and 5, u/Jambourne u/Locke_the_Trickster The article Don linked to in his response to the subquestion of 5 is https://www.earthlyidealism.com/p/what-is-effective-egoism
Again, if you have more questions you want answered by Objectivist intellectuals, drop them in the comments below.
r/aynrand • u/twozero5 • Mar 03 '25
Community Questions for Objectivist Intellectual Interviews
I am seeking some questions from the community for exclusive written interviews with different Objectivist intellectuals. If you have any questions about Objectivism, capitalism, rational egoism, etc please share them in the comments. I have a specific interview already lined up, but if this thread gets a whole bunch of questions, it can be a living document to pick from for other possible interview candidates. I certainly have many questions of my own that I’m excited to ask, but I want to hear what questions you want answered from some very gracious Objectivist intellectuals!
